Thanks to the wonders of socialism and communism, China was either at par with or poorer than India for most of the 20th century CE. However, in 1978 China’s luck changed when Deng Xiaoping took over. Deng was a pragmatist, had the capacity to learn and do what needed to be done — make China great again.
In May 2014, when Modi came to power, I was absolutely delighted. India’s moment has come. Modi will do what Deng Xiaoping did for China.
But in about two months by July 2014, I realized that Modi was not Deng. In the years that followed, Modi showed his true colors: a power-crazed autocrat who was a cross between Nehru and Mao. He combined Nehru’s narcissistic self-obsession and general lack of vision, with Mao’s ruthless authoritarianism and disdain for people.
Modi was the amalgam of the worst that India and China had produced — Nehru and Mao.
It did not matter how duped and betrayed I felt after being an ardent supporter of his; what mattered was that India had missed a golden opportunity to lift hundreds of millions of people who are trapped in extreme poverty.
Back in May of this year, I wrote a bunch of tweets which was provoked by comparing the number of airline passenger-trips in India, China and US. (Click on image above to read the tweets.) I am reproducing them here, for the record. Continue reading “Decline”

I took a Vistara flight from Mumbai to Bangalore a week ago Sunday. In preparation for the flight, I checked out their website and came across their
Here’s the last bit from Hayek’s Dec 11
Will Durant
Siddhartha Gautam, aka Sakyamuni (the sage of the Sakyas), became a buddha around 2,500 years ago. Today, known as Buddha Purnima, the day of the full moon in May, is celebrated as his birthday. Here’s the Chinese singer Imee Ooi singing the Prajna Paramita Hridaya Sutra, aka The Heart Sutra. Listen.
“The tragedy of collectivist thought is that while it starts out to make reason supreme, it ends by destroying reason because it misconceives the process on which the growth of reason depends. It may indeed be said that it is the paradox of all collectivist doctrine and its demand for the “conscious” control or “conscious” planning that they necessarily lead to the demand that the mind of some individual should rule supreme — while only the individualist approach to social phenomena makes us recognise the super-individual forces which guide the growth of reason. Individualism is thus an attitude of humility before this social process and of tolerance to other opinions, and is the exact opposite of that intellectual hubris which is at the root of the demand for comprehensive direction of the social process.”
