No Excuse

Tweet from Oct 12, 2021

In a tweet on Oct 12th, Prime Minister Modi boasted, “I feel proud that even at the peak of COVID-19, 80 crore Indians got access to free food grains.”

It takes an extraordinary amount of self-deluded arrogance for a prime minister to claim credit for something that any person of average morality and sensibility would be ashamed to admit. It is shameful that India is so desperately poor that 800 million (out of a total population of around 1,400 million) would starve under adverse conditions without government food assistance.

“If you feel driven to feed the poor, get your checkbook out and keep your tyrannical mouth shut about it.” – Lewis Goldberg

If it was Modi’s personal fortune that was the source of the largesse, he could have been justifiably proud for having helped the poor in distress. But it was not his money; he merely extracted the wealth from about 600 million at the point of a gun and transferred it to the 800 million. In doing so, he forcefully demonstrated that Indians can be conceptually partitioned between two mutually exclusive and exhaustive groups: those 800 million who are reduced to beggary, and the 600 million who are reduced to slavery. Continue reading “No Excuse”

Censorship on the Internet

Freedom of speech, expression, and the press is a distinctive mark of civilization. It distinguishes — and indicates the degree of civilization achieved among — the nations of the world. Nations that valued the Enlightenment traditions of the likes of Kant and Voltaire prospered and became culturally (not to mention militarily) powerful enough to profoundly impact, and indeed create, the modern world.

Just compare where the Islamic nations are in relation to the Western nations in terms of social, cultural and economic well-being. The Islamic nations fail miserably. They languish in the bottom of the heap suffering terrorism and imposing it on the rest of the world. Part of the explanation must be that their civilization lacks the freedom of speech and expression.

“Congress shall make no law …”

And consider that the most powerful nation in the world, the United States of America, is what it is partly because of the wisdom of its Founding Fathers who included the critically important First Amendment in the “Bill of Rights” of the US Constitution which says, in part, “Congress shall make no law … abridging the freedom of speech, or of the press …”.

Say what you may (and you may say whatever pleases you) but I am a freedom of speech fundamentalist. It is non-negotiable, it is off the table, it is not for sale, trade, barter or exchange. I reserve the right to say whatever I wish, and I defend your right to say whatever you wish. And equally importantly, I reserve the right to choose to hear, read and watch whatever others freely choose to express in whatever form. The operative word is choose. You choose to speak, and I choose to hear, without compulsion on either side.

Freedom

I recognize no authority over me that will dictate to me what I may say or listen to, read, write or watch. I will resist any government that attempts to take away my right to free speech, and the corresponding right to listen to the free speech of others.

Now that I have expressed my position on the matter, let me get down to why I did so. Continue reading “Censorship on the Internet”

On Taxes and the Nature of the Government of a Society of Morons — Part 1

Death and Taxes

In 1789 Benjamin Franklin wrote that “in this world nothing can be said to be certain, except death and taxes.”

I beg to differ. Unlike the certainty of death which is imposed by nature, taxes are entirely man-made and therefore avoidable. But most people accept taxes with the same resignation as they do the inevitability of death, and by this uncritical passive acceptance of taxes they acquiesce in the persistence of a system that is positively harmful to personal well-being and social welfare. What’s worse, they consider taxes to be a social good.

The existence and persistence of bad institutions and norms can only be attributed to wrong ways of thinking and acting. An inverted view of reality that considers what’s harmful as beneficial causes untold avoidable harm. Continue reading “On Taxes and the Nature of the Government of a Society of Morons — Part 1”

Diogenes of Sinope

Diogenes with his lantern and faithful dog
Diogenes looking for an honest man

Diogenes of Sinope lived in a tub in the marketplace. Since it was a long time ago, around the 4th century BCE, the details are few. He is also known as Diogenes the Cynic.

I feel a certain intellectual kinship to Diogenes because I too am a cynic. He must have been a remarkable man, going by the stories told about him.

It is said that he sometimes walked around with a lamp even in broad daylight. When asked why, he replied, “I am looking for an honest man.” A cynic to the core.  Continue reading “Diogenes of Sinope”

“An Eye for an Eye” is Deterrence Against Violence

The concept of deterrence is the credible commitment to retaliation by one party to convince another party to not initiate force. If one party can convincingly persuade another party that any act of unprovoked violence will be met with equal or greater violence, that would constitute effective deterrence. The assumption is that both parties are rational. Here rational is defined as apprehending a situation accurately and acting in one’s own self-interest. Gandhi did not understand this simple idea, being blinded by his admiration of the Christian bilge about “turning the other cheek”.

Gayatri Jayaraman (‏@Gayatri__J) wrote this on twitter:

“an eye for an eye will leave the world blind” – Mahatma Gandhi. Why ahimsa is the only force that can win us our wars

Continue reading ““An Eye for an Eye” is Deterrence Against Violence”

An Open Letter to PM Shri Modi

“Experience teaches us to be most on our guard to protect liberty when the government’s purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding.”
Justice Louis Brandeis in Olmstead vs United States 1928

 

May 26th, 2015

Dear Prime Minister Shri Modi:

I write this letter as a long-time supporter. I have had great expectations from you. Considering the importance of the matter I wish to address, this is very short; considering that you will probably not read anything longer than a powerpoint slide given your busy schedule, it is much too long. Therefore although addressed to you, it is meant for the ordinary citizen of India.

The opportunity for transformational change arises rarely. Rarer still are the times when these opportunities are actually seized and the nation transformed. We never get to know about those missed opportunities because history neither records nor evaluates failures positively. The potential for change exists rarely but actualizing that potential is even rarer still. So rarely do transformations occur that when they do happen, they are highlighted in the history of nations centuries after the events, often long after the entire population has been replaced many times.
Continue reading “An Open Letter to PM Shri Modi”

On constitutions and the generality principle

This is the continuation of the previous piece on the government creating and profiting from conflict. This piece was originally published at Niti Central on Dec 3rd. Here it is, for the record. Continue reading “On constitutions and the generality principle”

Profiting from Conflict — The Monkey and the Cats

This question has bothered me for a long time: Why are there riots and other forms of social unrest in India? Are Indians intrinsically unsocial or is there a structural reason for this? What is it in its political makeup that there is inter-group conflict? I explored that question in a piece I wrote for Niti Central a few days ago. I am posting it here, for the record.
Continue reading “Profiting from Conflict — The Monkey and the Cats”

The Unbearable Collective Stupidity of the Masses

It’s all karma, neh?

I usually use that line as a sign off to some of my posts. But this time I lead with it because — well, let me come to that. Karma is a Sanskrit word whose meaning is difficult to convey precisely but the two (of the many) important facets of the word are salient in this context. First is karma as action, and the second the consequence of action. This bears repetition: the same word refers to action as well as the consequences of action. This is by no means accidental.
Continue reading “The Unbearable Collective Stupidity of the Masses”

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