Learning How to Think, to Fast, and to Wait

When Kamala, the courtesan in Hermann Hesse’s novel Siddhartha asked the young brahmin ascetic what skills he had, he replied that he has learnt “how to think, how to wait, and how to fast.” To my mind, that is a complete education. Being able to fast is the ability to live on a limited amount. Freedom is inversely proportional to the external resources one needs to survive. One is free only to the extent that one does not depend on resources external to oneself. Continue reading “Learning How to Think, to Fast, and to Wait”

Forever Trembling on the Brink (Of Numbers)

The extent of the damage and loss of life due to the tsunami has now become clear. Soumen Chakrabarti emailed me and wrote:

You recently wrote:

That is why I claim that natural disasters like the recent tsunami cannot hold a candle to the destructive power of humans.

I did a little arithmetic that adds support to your statement from unexpected quarters. This sounds very insensitive but is not really so. Each and every person destroyed by the tsunami is irreplaceable. I was trying to comprehend the enormity of the destruction through comparative numbers, when I was struck by a yet more stupendous scale that boggled the mind.
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Choosing between WCs and PCs

Conferences can be terribly boring affairs. But for real tedium, you cannot beat a conference on ICT and development. So it was with a great deal of trepidation that I ended up in Bhopal a few days ago to attend one. All I had to look forward to was an endless series of talks on how ICT will totally transform everything and finally deliver the holy grail of development to the billions who are pathetically underdeveloped.
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Casting Spells to Fix the Broken Car

Folk wisdom captures very succinctly the idea that life is about tradeoffs in the saying that one cannot eat one’s cake and have it as well. If you eat the cake, it is gone and you no longer have it. Economists call it opportunity cost . The opportunity cost of eating the cake is not having it; conversely, the opportunity cost of having the cake is that of not eating it.

Remarkable results follow from exploring the idea of opportunity costs. The whole theory of comparative advantage — the fundamental reason why trade is a win-win game — pivots around the idea. One could do worse than to sit and consider opportunity costs whenever one contemplates doing something.
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Mud-wrestling with Pigs

“ICT for Development” seems to be all the rage these days. One cannot turn anywhere without being bombarded with the conventional wisdom that ICT will solve all developmental problems, so much so that people have begun to employ the idiotic shorthand “ICT4D” without so much as a beg-your-pardon.
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The Tathagata’s Sermon on Economics

Thus have I heard, that once when the The Blessed One, the Tathagata, was resting in Rajagriha during the season of rains, he carefully pondered the economic truths. Among those assembled were Shariputra, the son of a noble family, and Avalokiteshwara, the Bodhisattva Mahasattva, the Buddha of Infinite Compassion, and lots of monks too numerous to name here.

Shariputra asked The Blessed One, “What is the chief lesson that one can learn from a careful study of economics?”
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A Path with a Heart

Many years ago, while in high school, I had read a bunch of books by Carlos Castaneda about the Yaqui shaman don Juan. Later on in the US, I learnt that Castaneda’s claim that don Juan was a real person was questioned and most likely he made up the shaman. In short, his books were not an anthropological study but fiction. In any case, what the books presented was an alternate reality which was accessible through magic and psychoactive drugs. I am wary of all claims of magic. I do believe that the world is magical but I don’t believe that magic is a sufficient explanation of the world. Keeping the caution that one should not throw out the baby with the bath water, the don Juan’s advice is worth remembering. Hence the following bit.
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Oh To Be in Kolkata For Puja

The city formerly known in English as Calcutta (now known in all languages as “Kolkata” which is its Bengali name) is an unfortunate city. Its misfortune derives from two major sources primarily. Two of the world’s most destructive ideologies — Islam and communism — have brought a city full of promise to its knees and today it is best known around the world as the “City of Joy” and the “Black hole of India.” It breaks the heart of any culturally sensitive person — not just someone like me whose ancestors claimed Bengal as their home — to behold the depths that Kolkata has been dragged to first by Islam and then by communism.
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The Unbearable Silliness of Loving One’s Enemy

Anant in a recent comment on this blog concluded with the seemingly wise statement “to revenge is pleasure, to forgive divine.” I say seemingly wise because it does not withstand any level of scrutiny. Forgiving an enemy may or may not be a very wise principle if you are dealing with an individual. Being magnanimous towards someone who in a momentary lapse of reason has harmed you could be a good strategy if the person realizes his folly and is genuinely sorry about his aberrant behavior. But it could be counterproductive if a priori a person knows that forgiveness will be forthcoming irrespective of how badly he behaves. In such cases, pious hopes that forgiving someone is divine only leads to less than desirable social outcomes.
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Why, oh why, are they so materialistic?

Prashant has raised a very interesting point. And one of the more important statements he makes is “… several religions of the world preach that material belongings are unimportant.”
Continue reading “Why, oh why, are they so materialistic?”