Seeking Causes

… Professional publicists know there is always a good living to be
made by catering to the public’s craving for optimistic reports. Such
behaviour finds no justification in the attitude of the Buddha,
expressed five centuries before Christ: “I teach only two things: the
cause of human sorrow and the way to become free of it.” The present
work, though written by a non-Buddhist, proceeds along the Buddhist
path — first to reveal the causes of human sorrow in population
matters and then to uncover promising ways to free ourselves of the
sorrow.


Hearing the Buddha’s statement today many people think, “How
depressing! Why accept such a pessimistic outlook on life?” But they
are wrong: it is not a pessimistic view if we reword it in terms that
are more familiar to our science-based society. Reworded: “Here is
something that isn’t working right. I want to fix it, but before I
can do that I have to know exactly why it doesn’t work right.” One
who looks for causes before seeking remedies should not be condemned
as a pessimist. In general, a great deal of looking for causes must
precede the finding of remedies.


‘Living Within Limits’ by Garrett Hardin – Prof Emeritus UCSB.

The Importance of Producing Stuff

To my mind, the ability to make distinctions is one of the more important characteristics of a fully civilized human being. Savages, very small children and animals do not share that characteristic. An untutored person will not be able to distinguish between two related but separate concepts. Indeed, the ability to do arithmetic depends on the ability to distinguish numerical information. I cannot stress enough the importance of being able to do arithmetic because those who refuse to do (or cannot do) arithmetic are doomed to speak nonsense. A bit of arithmetic is often all that is required to demonstrate the idiocy that pervades public discourse around the world.

Take the matter of poverty, for instance. If one were to think about it for a moment, one immediately realizes that the simple division operation throws much light upon the issue. Here is what I mean. You aggregate the stuff available in a specific period and divide by the number of people. If the result is a small number as opposed to a large number, you have poor people as opposed to rich people. Stuff matters. What is stuff? Things that you find, things that grow, things that you produce, and so on. At the very bottom of the structure of any economic system is stuff. Economists call it “goods”.

This does not appear to be quantum mechanics. But it might as well have been quantum mechanics given the widespread ignorance of that fact that goods – or stuff, as I like to call it – lie at the foundation of the economy. Sure there is “services”. Haircuts, dentistry, advertising, computer programming, and so on are services. But underlying any service you can imagine, there is stuff. If there wasn’t stuff, there would be no services. For instance, I sing you a song (hypothetically that is, because my singing is nothing to write home about) and you pay me for it. That payment is just a simple transfer of claim to resources that finally end up in stuff. I take the money and buy stuff to eat or to wear or some such. That transaction we can call ”transfer”, since we have not produced any more stuff, only you have transferred your claim to stuff to me.

Stuff matters. The aggregate amount of stuff available to a population matters. Like I said, you could just find it (oil in the ground, fish in the oceans), or you could grow it (in farms and orchards), or produce it (factories). Only when you have stuff can you indulge in transfer (via services rendered) or exchange (trade). Pure exchange does not increase the aggregate amount of stuff available. Taking from Peter to pay Paul does not make more stuff available.

Stuff is produced using land, labor, and capital – the factors of production. Advanced industrialized economies use relatively more land and capital (and use them more efficiently given that they have advanced technologies) and relatively less labor and produce a lot of stuff. The average amount of stuff available is therefore high because they have fewer people to divide the stuff among. So they are rich. They are rich not because they have more money, but because they have more stuff per capita. Since they can produce a lot of stuff using less labor, all of the labor is not employed in producing stuff and so the surplus labor can produce services. and the labor involved in services can be given a share of the aggregate production of goods. That share is called “income”. And this income is denominated in monetary terms. Money, in this case, is for facilitating accounting of the stuff produced and who gets how much. If you don’t have stuff backing the money, it is useless. That is, handing out money to people does no good unless there is some stuff behind it all.

Production of stuff matters. That labor is required to produce the stuff is an unfortunate fact of life – so far at least. In a perfect world, robots would produce stuff and people would be unemployed, free to compose music or watch the grass grow or whatever. In the imperfect world we live in, we have to use labor to produce stuff. But the less labor we use to produce stuff, the better off we all are – with the obvious caution that we have to distribute the stuff equitably, of course. But the problem of distribution only arises after we have produced stuff. If little is produced, little can be distributed on average and therefore on average we will be poor. Distribution is a less taxing problem than production.

Now here is the point that I am building up to. If an economy produces a heck of a lot, and yet a significant percentage of the population is poor, then we know that there is a problem of distribution. In that case, we can improve the situation by a better distribution through transfer of stuff to those who are poor. But if the aggregate production of stuff divided by the total population is a small number, the economy will be a poor one irrespective of the distribution. Merely taking from Peter to give to Paul makes no difference to the aggregate amount of stuff available.

So here is the basic question we need to ask: Will a proposed scheme or policy produce more stuff or not? If the answer is no, then we have not solved any problem. Take internet kiosks in rural areas. From what I gather, they are being mainly used for astrological charts, internet chat, e-governance services such as the printing of caste certificates (whatever that is supposed to be good for), “learning computers” and other such services. If internet kiosks in rural areas does not directly, or indirectly, lead to the production of more stuff, it is pointless. Or take the “Employment Guarantee Scheme.” Merely giving people employment does no good if in the end more stuff is not produced. Might as well get people to dig holes in the ground and then fill them up again for all the good it does to the overall economy.

We need to distinguish between employment and production, between money and income, between aggregate production and distribution. India’s economic policies have stressed employment and not production. That, in no small measure, is why India is poor. Until India’s economic policies shift away from employment and towards production, India’s fortunes are unlikely to change.

The Spurious Pain of Rural Area Development — Part 2

Economic development is clearly possible. Examples of economies which have developed are not hard to find. Western Europe developed following the industrial revolution first and later the United States also developed rapidly. Japan’s development was closely followed by the development of the East Asian economies, starting with Taiwan. Given so many instances of economies–large and small–developing is persuasive evidence that economic growth and development does belong to the realm of the possible.

Why has not India developed during the last 60-odd years when other economies have during the same period? What have been the impediments? Those sort of questions need to be asked and seriously answered. These scribblings of mine essentially focus on exploring issues that touch upon India’s economic growth and development. Here I will continue where I left off the last time.

India’s development is predicated on rural economic development because over 70 percent of Indians live in rural areas. Rural development is not the same as the development of rural areas. Rural area development is a sufficient condition for rural development but it is not a necessary condition at all. For India, rural development has to focus on the development of rural people rather than development of rural areas.

The distinction between the development of the people of rural areas and the development of the rural area is important. Case in point: the development of rural America.

At the turn of the 20th century, the US population was largely rural. Agriculture and related occupations employed the vast majority of Americans. The government saw the need to make higher education available to the rural populations. That was the birth of the so-called land-grant universities. (The University of California, which I attended for several wonderful years, is one such.)

Providing higher education to the children of the rural families was the need. So did they start very little colleges in the tens of thousands of little rural communities? No. They started large universities for the children of farmers to go to. The idea was that these trained people would then go back to the farms and increase the farm productivity. But what was the actual outcome? The children of the farmers got urbanized and did not want to go back to the rural areas. As luck would have it, technologies developed in urban areas were successful in raising farm productivity which meant that so many were not needed in the farms anyway. And who developed the technologies and labored in all those urban areas? Those children of rural farmers who went to the colleges were the people who supplied all the necessary bits that the rural farmers required.

The point I am trying to make is that it was not rural development that made the difference in the rural areas. It was what happened in the urban areas that changed the rural areas.

The problem with rural development, in my considered opinion, is that the focus has been the village. Nothing wrong with focusing on a village, of course. But you do have a problem if you have to focus on 600,000 villages. The moment you try to focus on 600,000 thousand of anything — villages, songs, books, cars, you name it — you become unfocused and unhinged. That is what happened with rural development.

Where did it all start? I think it was MK Gandhi’s insistence on a village-based economy that started this unhinged process. Indians take very easily to hero-worship. It is easy to just worship someone and then leave all the thinking to them. All the netas (leaders) of India then took up the mantra of village development. Self-reliance was the corner-stone of this grand edifice of the village economy. And therein lay the trap.

{to be continued.}

The Spurious Pain of Rural Area Development

The story goes that a man goes to a Chinese acupuncturist for treating his headache. The doctor examines the man thoroughly and then starts to stick needles into the patient’s forearm. “Doctor,” the patient complains, “I have a headache. Why are you concentrating on my arm?” The doctor smiles and says, “See arm, see head. See! they are connected!”

Simple story but has a great deal of wisdom. The body is a unity and when one bit hurts, it is a signal that there is something wrong with the system. The pain may be localized but that does not necessarily mean that the cause of the pain is in the same location. In fact, it may even be that treating the pain will merely mask the symptom and not address the deeper cause. Superficial treatments could make things a lot worse because resources may be misdirected and precious time would be lost. In any sufficiently complex system, a holistic approach is a must for diagnosing and treatment of problems.

A personal anecdote. A friend’s wife who was in her late 20’s suddenly started having severe backache. They spent several months going to doctors who concentrated on the muscular-skeletal system and various chiropractors treated her. But unfortunately the back-pain was in fact just a symptom of kidney cancer. By the time they diagnosed that, it was rather too late.

An economy, much like the human body, is a complex system with various interconnected bits and dependencies, both internal and external. A holistic approach to the diagnosis and treatment of underdevelopment of economies is absolutely essential. Any competent development economist realizes the above of course. The catch is that to operationalize that insight is a non-trivial task. Furthermore, while the basic diagnosis and the treatment can be articulated by economists, the implementation (at least in a major part) involves politics, culture, and other such areas that are even more messy than economics.

The point to remember is that the problem we are addressing is not simple and simplistic solutions, however politically feasible, may be inadequate. One of the greatest dangers is posed by an incomplete understanding of the real problem. I call it the “Spurious Pain” problem. The so-called “Digital Divide” is one such. Among the more brain-damaged solutions to that spurious pain: PCs in every village. (I have written about this elsewhere in this blog.) Another example: farmers cannot pay for electricity. Solution to that spurious pain: free electricity for farmers.

The matter with spurious pain solutions is that instead of solving the problem, it actually accentuates the causes of the problem and one is faced with a bigger problem down the road than the one that one started off with.

Now on to the larger matter at hand. India’s development engages a lot of attention. India’s development is predicated—correctly, in my considered opinion—on rural development because around 70 percent of Indians live in rural areas. The first impulse, therefore, is to conclude that for India to develop, rural areas must be developed. For the moment, let us set aside the issue as to what exactly do we mean by “development.” Let us assume that meaning of “development” is common knowledge, knowing full well that it needs to be rigorously defined if we are serious about solving the problem of development.

The question I would like to explore here is this: Is rural development the same as development of rural areas, or is it development of the people who live in rural areas? My contention first is that the two are not the same. The solution to rural underdevelopment (and consequently to the development of the entire economy) would depend on that distinction. Second, I contend that, under certain conditions which exist in India, development of the rural areas may not be feasible at all. I argue that we should be addressing ourselves to the development of rural people, and not rural areas. In fact, I submit that it is the misplaced emphasis on the development of rural areas which is posing an impediment to India’s economic growth.
{Continued here.}

Hopelessly Disorganized Immensely Selfish Mobs?

What do we want in India? If foreigners want these things, we want them twenty times more. Because…in spite of our boasted ancestry of sages, compared to many other races, I must tell you that we are weak, very weak. First of all is our physical weakness. That physical weakness is the cause of at least one-third of our miseries. We are lazy, we cannot work; we cannot combine, we do not love each other; we are intensely selfish, not three of us can come together without hating each other, without being jealous of each other. That is the state in which we are — hopelessly disorganized mobs, immensely selfish, fighting each other for centuries as to whether a certain mark is to be put on our forehead this way or that way, writing volumes and volumes upon such momentous questions as to whether the look of a man spoils my food or not! This we have been doing for the past few centuries. We cannot expect anything high from a race whose whole brain energy has been occupied in such wonderfully beautiful problems and researches!

And are we not ashamed of ourselves? Ay, sometimes we are; but though we think these things frivolous, we cannot give them up. We speak of many things parrot-like, but never do them; speaking and not doing has become a habit with us. What is the cause of that? Physical weakness. This sort of weak brain is not able to do anything; we must strengthen it.

First of all, our young men must be strong… You will understand the Gita better with your biceps, your muscles, a little stronger. You will understand the mighty genius and the mighty strength of Krishna better with a little strong blood in you. You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men.

I am deliberately leaving the quote above anonymous. Who is this guy who speaks of Indians being weaklings, physically and mentally? This passage was pointed out to me by a visiting friend. (The book is in my library and like scores of others sitting there, I have all sorts of good intentions about reading them but never seem to find the time.)

Gratuitous fault-finding is silly. Looking unflinchingly at reality, on the other hand, is absolutely required if you want to have any hope of solving the problem. This I believe is the first mistake that we make in India. The Mera Bharat Mahan attitude will ensure continued poverty and irrelevancy.

We are an underdeveloped poverty-ridden over-populated nation of over a billion people. Does anyone ever ask the question: Why is India the way it is? No. If we cannot ask this question because the answers may be unpleasant, I don’t see much hope for India. If we do not ask this question and answer it honestly, we may continue to blunder as we have done at least since independence 57 years ago under the flawed policies of the Nehruvian socialism and cargo-cult democracy.

When was the last time you ever heard of a conference where serious people with lots of knowledge and understanding got together to examine that question? Here is a suggestion for the movers and shakers of the great nation of India: commission a series of lectures by accomplished sociologists, economists, historians, philosophers, etc, which will examine the causes of India’s failures and what can be done to fix them. That lecture series can form a good counterpoint to the over-optimistic, rose-colored glasses-wearing, rocket-weilding India-superpower shouting, pyramid-power cult-worshipping, internet-surfing digital village hyping craziness so much in vogue.

PS: So who do you think is the author of the opening extended quote? Fabulous prizes for the correct answer. Please don’t cheat by using google.

Casting Spells to Fix the Broken Car

Folk wisdom captures very succinctly the idea that life is about tradeoffs in the saying that one cannot eat one’s cake and have it as well. If you eat the cake, it is gone and you no longer have it. Economists call it opportunity cost . The opportunity cost of eating the cake is not having it; conversely, the opportunity cost of having the cake is that of not eating it.

Remarkable results follow from exploring the idea of opportunity costs. The whole theory of comparative advantage — the fundamental reason why trade is a win-win game — pivots around the idea. One could do worse than to sit and consider opportunity costs whenever one contemplates doing something.
Continue reading “Casting Spells to Fix the Broken Car”

Corruption and Economic Development: A Reference


Yesterday I claimed that
India is the world’s largest kleptocracy
somewhat along
the lines of the claim usually made about India being the
world’s largest democracy (if you use a really flexible
definition of democracy, of course.) One reader, Sudhar, wanted
to know exactly how is it that corruption retards economic
growth. It is a very important question. I could spend a whole
day writing about that but being bone lazy, I am taking the
easy way out of giving you a reference. Why re-invent the wheel,
eh?


So the article you may wish to read is
from the Whirled World Bank
by Paulo Mauro:
Corruption: Causes, Consequences, and Agenda for Further Research
.
To quote just a couple of paragraphs:

From economic theory, one would expect corruption to reduce economic growth by lowering incentives to invest (for both domestic and foreign entrepreneurs). In cases where entrepreneurs are asked for bribes before enterprises can be started, or corrupt officials later request shares in the proceeds of their investments, corruption acts as a tax, though one of a particularly pernicious nature, given the need for secrecy and the uncertainty as to whether bribe takers will live up to their part of the bargain. Corruption could also be expected to reduce growth by lowering the quality of public infrastructure and services, decreasing tax revenue, causing talented people to engage in rent-seeking rather than productive activities, and distorting the composition of government expenditure (discussed below). At the same time, there are some theoretical counterarguments. For example, it has been suggested that government employees who are allowed to exact bribes might work harder and that corruption might help entrepreneurs get around bureaucratic impediments.


One specific channel through which corruption may harm economic performance is by distorting the composition of government expenditure. Corrupt politicians may be expected to spend more public resources on those items on which it is easier to exact large bribes and keep them secret–for example, items produced in markets where the degree of competition is low and items whose value is difficult to monitor. Corrupt politicians might therefore be more inclined to spend on fighter aircraft and large-scale investment projects than on textbooks and teachers’ salaries, even though the latter may promote economic growth to a greater extent than the former.


It is a very accessible article and one does not have to be a
genuine economist to gain considerable insight from it.

India, the World’s Largest Kleptocracy

My brother came to visit me at our offices in Lower Parel in Mumbai this afternoon. He was duly impressed by the spanking new buildings that occupy what used to be Morajee Mills land. I guess I can understand why he was impressed because usually he ends up in seedy run-down offices trying to do business. He has a bunch of dealerships for equipment and materials required for large-scale public sector enterprises. As part of his business, he has to visit the offices of his customers who are housed in crumbling offices because state-owned loss-making enterprises are severly resource constrained and cannot afford nice premises.
Continue reading “India, the World’s Largest Kleptocracy”

The Poor as a Fertile Source of Slave Labor

I have never been able to shake off the conviction that there must be a very good economic reason for why there are so many poor people around the world. You may say that I am crazy to connect what apparently are totally distinct facts about the world but bear with me for a bit while I lay out my argument.

I argue that the large pool of poor people serve as a reservoir of extremely cheap labor which helps the rich. The rich have control and are powerful. They could choose to bring about the end of poverty. But they don’t because absent grinding poverty, the cheap labor will dry up and lead to less favorable outcomes for the rich and powerful. I hasten to add that the rich and the powerful cannot be distinguished by the color of their skin, racial origin, or nationality. The rich and the powerful exist in rich and poor countries alike. Their interests are aligned irrespective of which part of the world they live in.

Thus the rich in India would advocate policies that will ensure that the reservoir of poor Indians never run dry. Empirical evidence is plenty. There were only about 150 million abjectly poor people in India around 1950. Today, about 50 years later, India has about 300 million abjectly poor people. Mind you, this is after implementing every conceivable form of “pro-poor” policies. Not a single policy maker would ever claim that their policies were anti-poor. They all are for the benefit of the poor. And yet, the numbers of the poor continually increase. I claim that the policies are “more-poor” rather than “pro-poor”.

One such policy now making the rounds is the so-called “Employment Guarantee Scheme” which I mentioned here last time. In my considered opinion, this would raise the level of poverty in India and increase the number of poor. How this will come about, I will address later. For now, I will move to the utility of the poor. They are good for slave labor.

Slavery is an ancient institution. Mention slavery and you conjure up images of Africa. In the past, Africa paid the price and the benefits went to Europeans, both in the Old World as well as the New World. The rich and powerful, both in Africa and in Europe (and their American colonies), gained immensely. Let’s not forget that African slavery was not an entirely European-driven phenomenon. Africans were involved in it as much as anyone else. Africans managed the supply-side while Europeans the demand-side.

For guns and other European manufactures, powerful Africans would conduct raiding parties with guns and cavalry. Here is a heart-breaking account by James Richardson writing about it around 1850:

A cry was raised early this morning: “The Sarkee is coming!” … It turned out that a string of captives, fruits of the razzia, was coming in. There cannot be in the world … a more appalling spectacle than this. My head swam as I gazed. A single horseman rode first … and the wretched captives followed him as if they had been used to this condition all their lives. Here were naked little boys, running alone, perhaps thinking themselves upon a holiday; near at hand dragged mothers with babes at their breasts; girls of various ages, some almost ripened into womanhood, others still infantile; old men bent two-double with age, their trembling chins verging towards the ground, their poor old heads covered with white wool; aged women tottering along, leaning upon long staffs, mere living skeletons … then followed the stout young men, ironed neck to neck! This was the first installment of the black bullion of Central Africa; and as the wretched procession huddled through the gateways … the creditors of the Sarkee looked gloatingly on through lazy eyes, and calculated on speedy payment.

Only humans are capable of inhumanity. It is part of human nature and I don’t think that it can be eradicated. It takes different forms and shapes depending on the fashion of the era and the compulsions of the age. The compulsions range from monotheistic madness (the Crusades, the Islamic hordes destroying peaceful non-Muslims) to nationalism (the Nazis slaughtering Jews, the Americans carpet-bombing countries, the Belgians killing millions in the Congo, the Pakistani army slaughtering between 3 and 6 million other Pakistanis, … the list goes on) to natural resources (too many to mention but Iraq is the lastest example.)

{To be concluded tomorrow.}

Whom the Gods wish to Destroy they first make mad

Ever wondered why exactly India is an astoundingly poor overpopulated illiterate starving nation of a billion people? I do. It need not be one specific reason of course. It could be a combination of several factors. For instance, it could be due to divine decree: the gods said that India should be pathetically poor. Can’t argue with that if the gods indeed decreed it. Or it could be that aliens from Mars conspired to make India what it is. Or it could be that foreign powers and their evil agents make India poor. My favorite theory which explains why India is poor is this: plain old ignorance and stupidity.

When the degree of ignorance and stupidity exceeds a certain threshold, it slides into madness. And as Euripides warned long ago, whom the gods wish to destroy, they first make mad. Whether or not Indian leaders have gone mad is a question that I leave for you to decide. The future of India pivots on that point. My conclusion is that madness has taken a firm hold on the leadership of India and the consequences are foretold.

Tim Worstall took the trouble of pointing me to yet another sign that the future of India is in peril. Read and weep for the beloved country.