
As far back as I can recall, I’ve had a deep interest in philosophy and cosmology. Those disciples raise and seek answers to some of our most insistent questions: what is the nature of the universe and what does it all mean?
The night sky holds particular fascination for us: what are those points of lights, and why do some of them move across the sky and the others stay absolutely motionless? Who or what created them? “Who knows, who can here declare whence it all came, and how creation happened?” as the Rig Veda asks in the Creation Hymn.[1]
Some people believe that religion is what humans developed in an attempt to make sense of the world. It could be true because I get the religious impulse when contemplating the universe as I perceive it.
Since I’m brought up in the religious traditions of India, I have a singular fascination for ancient Indian temples. I’ve been to dozens of them. Thanks to the generosity and kindness of my friend K, I got to visit three amazing temples in Tamil Nadu on a 4-day road trip last month that I had never been to before. They were amazing, astonishing, magnificent, beautiful and awe-inspiring. Continue reading “Chola Temples”
Adam Smith was a giant figure of the Scottish Enlightenment and his two major works — The Theory of Moral Sentiments (1759) and In Inquiry into the Nature and Causes of the Wealth of Nations (1776) — have advanced our understanding of what motivates us and how human society works.

On the matter of the war in Ukraine, one of my favorite historians, Stephen Kotkin, is my go-to person. Here’s Peter Robinson of the Hoover Institution in conversation with Kotkin.
“The voting public cannot understand foreign policy, so the electorate cannot hold the government accountable in any meaningful way. That being the situation, what are the incentives for a democratically elected government to conduct a foreign policy beneficial for the nation? Who should hold the government accountable in matters of foreign policy? And how?”