No, because monster “is too forgiving a word for his depravity.”
Lord Acton’s claim that “great men are almost always bad men” holds broadly for the great leaders (men and women) of the world. I think the larger the nation or country, that tendency to badness in leaders tends to get exaggerated. The US produces some of the worst excesses of the abuse of power since the US is such a powerful nation. One example of a terrible person is Harry S Truman, who became the president of the US upon the death of President Franklin D Roosevelt in April 1945.
It’s delightful to read well-written prose. In the following, the author Mark Vanhoenacker, a professional pilot, writes like a poet. I love everything related to aviation. Hence I recommend this to you.
An airplane navigates through the sky along a route composed of beacons and waypoints. Waypoints are defined by geographic coordinates or their bearing and distance from a beacon, and by a name, which typically takes the form of a five-letter capitalized word—EVUKI, JETSA, SABER. The idea is that they will be pronounceable and distinct to controllers and pilots regardless of their first language. The pilot’s map of the world, and the flight computers’ too, is atomized into these waypoints. They are the smallest nuggets of aerial geography, and in some sense the only such unit that matters once you leave the runway. They are the sky’s audible currency of place. … Continue reading “Reading: Waypoints in the Sky”
I am partial to Zen stories and koans. Zen is a Japanese tradition but I delight in the fact that its roots are Indian. That great tradition actually started in India as dhyana — which in English roughly translates into meditation. From India, the practice was taken to China. There is a famous Zen koan which says, “Why did Bodhidharma come from the West?” Meaning, why did Bodhidharma go from India to China.
The all knowing wiki quotes some esoteric source:
The Dharma Master was a South Indian of the Western Region. He was the third son of a great Indian king. His ambition lay in the Mahayana path, and so he put aside his white layman’s robe for the black robe of a monk […] Lamenting the decline of the true teaching in the outlands, he subsequently crossed distant mountains and seas, traveling about propagating the teaching in Han and Wei.Continue reading “Ask Me Anything — The Bodhidharma Edition”
That’s the Ford Model T. The fanciest car that you, as a fairly well-off American, could have bought in 1925 — the year it went on the market. Pretty neat, eh? Well, not as neat as a present day BMW or Jaguar, or Benz, or even any average sedan or SUV. No billionaire of 1925 could have bought a Honda CRV even.
Just a 100 years ago, even billionaires could not afford any of the gazillion things we average folks can order from the comfort of our bedrooms and have it delivered the next day. We are immensely richer than even the richest emperors. The Palace of Versailles, the principal royal residence of France from 1682, under Louis XIV, did not have air conditioning or refrigerators. No telephones. No surround sound, no 4K UHD video system. Not even ice cream in summer. I am richer than Louis XIV. [See note 1.] Continue reading “Wealth and Poverty — Past, Present and Future”
Any theory of collective choice must attempt to explain or to describe the means through which conflicting interests are reconciled. In a genuine sense, economic theory is also a theory of collective choice, and, as such, provides us with an explanation of how separate individual interests are reconciled through the mechanism of trade or exchange. Indeed, when individual interests are assumed to be identical, the main body of economic theory vanishes. If all men were equal in interest and in endowment, natural or artificial, there would be no organized economic activity to explain. Each man would be a Crusoe. Economic theory thus explains why men co-operate through trade: They do so because they are different.