Republic Day Thoughts on Reading the Constitution

January 26th, 2015 is the 66th “Republic Day” of India: the Constitution of India came into force on this day in 1950 as the supreme law of the land, replacing the Government of India Act of 1935. I doubt that very many Indians actually know what the Republic Day has to do with the constitution. If you doubt that, ask a few Indians what’s celebrated.

To most, it is just a holiday with parades, patriotic songs and the same old politicians pontificating on television. Constitution? Well, we don’t worry about that. But we need to because the constitution matters. In a very strict sense, it is the most important institution that determines the fortunes of the state. It does so by constraining what laws politicians can enact, and therefore constrains public policies. Public policies matter in determining strongly national prosperity. A bad constitution guarantees a dysfunctional state. It’s time for people to read the constitution, understand it, and ponder whether it has lived up to its frequently advertised greatness.
Continue reading “Republic Day Thoughts on Reading the Constitution”

A Day of Shame and National Mourning for India

India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.
— Will Durant
(1885-1981) American writer, historian, philosopher.

The first bit of news I got today through twitter was that Nawaz Sharif, the prime minister of the Islamic State of Pakistan had declared a day of national mourning and ordered the Pakistani flag to be flown at half mast because the king of Saudi Arabia died. Typical, I said to myself. A beggar state like Pakistan has to acknowledge the debt it owes to its benefactor state. Pakistan gets life-support from the Saudis. And support for its death-dealing terrorism that it routinely directs at India. It has to kowtow, beg, grovel, bow and scrape before its masters. And as one would expect, now it has to ostentatiously beat its breast and loudly weep like a penniless widow. Self-respect is a luxury that beggars cannot afford. Too many Pakistanis are wannabe Arabs. I felt sorry for Pakistan and I admit that I gloated a little bit. It would never happen in India, I told myself.
Continue reading “A Day of Shame and National Mourning for India”

The most dangerous man to any government

The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost invariably he comes to the conclusion that the government he lives under is dishonest, insane and intolerable, and so, if he is romantic, he tries to change it. And if he is not romantic personally, he is apt to spread discontent among those who are. ― HL Mencken

And usually these troublemakers are the ones who need to be muzzled through suppression of speech and expression.

Socialism Works its Wonders in Venezuela — also in West Bengal

I was talking today to a friend in Boston who was recently in India for the Pravasi Bharatiya Divas (Non-resident Indian Day) in Gandhinagar. He reported that it was the worst managed PBD he’d seen in his 15 years of attending the event. Among his other observations, he noted that some of the states are trying their best to attract investment from within and outside India. But, he said, he was distressed to see how poorly his ancestral state of West Bengal was doing. Nothing at all is happening there and it appears to be in terminal decline. I said that that’s too bad but I could have told you that decades ago. Have you been following the news about Venezuela, I asked. No, he replied. I pointed him to a Jan 13th Forbes article: The Impending Collapse Of Venezuela.
Continue reading “Socialism Works its Wonders in Venezuela — also in West Bengal”

Why the terrorists killed the satirists of Charlie Hebdo

The article title in Businessweek is “Why People Kill People Over Satire.” But the URL reads “Why the terrorists killed the satirists of Charlie Hebdo in Paris.” Curious, isn’t it? The article title generalizes too much, watering down the particular. Sure, Islamic terrorists are terrorists, and certainly terrorists are people. So one can substitute use the general “people” instead of the particular “Islamic terrorists.” The title of the article is overly general, the URL is somewhere along the middle, and the particularized question that needs answering is “Why do only Islamic terrorists kill people over satire these days?”
Continue reading “Why the terrorists killed the satirists of Charlie Hebdo”

Islam Poses an Existential Threat

The phrase “Islamic terrorism” is actually one word too long since almost all modern-day terrorism is Islamic and the adjective is entirely superfluous. Why Islam specializes in this form of warfare is not hard to understand — because violence and aggression is ultimately the only weapon left to those who don’t have any other means of engaging with others. This engagement has become so tiresomely commonplace that we have come to accept it as a normal feature of modern life. It is hard to imagine but there was a time when you didn’t have to surrender your bottle of water or take off your shoes before boarding a flight. Now you have to surrender not just liquids but also your dignity under the intrusion of full-body scanners as we go about such mundane and innocuous activities as taking a flight.
Continue reading “Islam Poses an Existential Threat”

The Wisdom of the Crowd

I have always been suspicious of what has become almost conventional wisdom that there is something called the “wisdom of the crowd.” It is generally interpreted to mean that the collective somehow knows what is not knowable by any individual. That notion is one of the motivating factors that recommends democracy to some. I disagree: I think the crowd collectively does not “know” since the act of knowing applies to individuals and not to abstract collectives. (Actually, it is superfluous to write “abstract collectives” since there are no other kinds of collectives; all collectives are abstractions.) Each individual knows something but those particularized “knowings” cannot be meaningfully aggregated to something that can be called the “knowledge of the crowds” or some such.
Continue reading “The Wisdom of the Crowd”